Haiku of hope and celebration.
The sabbath had passed,
here they come with tearful eyes
to tend his body.
Three of the women,
bring their spices to the tomb
along with their love.
The sun had risen,
the darkness was at its end:
lots of metaphors.
Of the entrance stone
they questioned each other: Who
will roll it away?
The tomb was open,
the stone already rolled back!
Nothing to stop them!
Entering the tomb
there is nothing to be seen;
at least no body.
A man, dressed in white
with his most puzzling words;
Do not be alarmed!
Jesus? He’s not here.
There is the place they laid him;
he’s been raised to life.
Go inform his friends!
The women flee in terror
and keep their mouths shut.
© Ken Rookes
Third day Haiku
It is the third day.
The Sabbath has concluded,
now we anoint him.
Empty tomb haiku
The tomb is empty.
Nothing will be found inside;
The women: Haiku
Returning, they spoke
of what they had heard and seen.
No one believed them.
Idle tale haiku
The women’s story:
not taken seriously
when they told the men.
Mary. A haiku.
witness to the empty tomb.
Can this mean he lives?.
© Ken Rookes 2016
The way Luke tells the story
in his two-volumed tome,
the ascension and resurrection of our Lord
was really the one event,
neatly book-ended by the two men
dressed in dazzling white
who sneak up suddenly beside the disciples.
I presume that the need for two figures
is to avoid the possibility that, if there were only
one, he might confused with
the risen Lord himself.
Handy with their rhetorical questions,
the men become a useful literary device,
proceeding to explain to Jesus’ followers
what is really happening.
The ascension is an awkward story, really;
necessitated by a physical resurrection,
and the subsequent need to dispose of a body.
This, in turn, is required by Luke and Matthew
to give apparent substance to the reality
and wonder of divine presence, experienced
long beyond the days when Jesus walked
and worked and lived among them,
recklessly living out his message
of all-conquering love. It is experienced
still. John does not concern himself
with the ascension, and Mark,
at least in his shorter ending,
is prepared to settle for the ambiguity
of an empty tomb.
© Ken Rookes
it is admittedly unlikely,
a clever archaeologist
may dig up Jesus’ bones.
This will cause much consternation,
the reports of an empty tomb being the one detail
about which the four gospel writers
are in complete agreement.
Still, the inability to locate a corpse
will never be adequate proof
So, what is;
what might convince a sharp
and enquiring mind
that Jesus is truly alive?
Surely it is his disciples,
those in whom his spirit dwells;,
people who have taken deep inside themselves
his living words of generosity and forgiveness,
whose activities thoughts, attitudes, politics
and whose every breath testifies
to his undying love.
© Ken Rookes 2013